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Tabbouleh. The


In Arabic means "a little spicy." Dish native to the mountains of Syria and Lebanon, has become one of the most popular salads of the Middle East. The Turkish version is known as kısır. A similar dish is known as the Armenian eetch. In Cyprus is known as tambouli. In Lebanon, the region around Hauran and in the Bekaa Valley was regarded as particularly suited to the burghul. It 's a cold dish easy to prepare, ideal when you are many. Colorful and tasty does not need a long preparation. As recipe is very simple, the hardest part is finding the burghul, that is a sprouted wheat that is dried and coarsely chopped. If you do not find the burghul can replace with the couscous.

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And finally. . . . a pointed swipe

Good Sunday morning to all .. I hope the taste of the book "The cry of the gull" I liked them.
I especially liked this book because the author talks about his life, sparing polemical accents. Criticizes those who claim to respect the rights of disabled people, but in front of deafness as a form of more subtle deficits because they are less clearly visible, showing attitudes of rejection and misunderstanding in an attempt to deprive the deaf of their unique and peculiar form of expression. In so doing deafness assumes all the characteristics of 'disability and is the subject of discrimination is both hypocritical.
accepting the difference and, therefore, the singularity the expressive manifestations of the deaf, the two worlds, that of the deaf and hard of hearing, may come into contact and hope to integrate in the recognition and respect for real.
To do this the study of LIS, and the work of interpreters should be valued and supported in schools to ensure the highest possible education, encouraging their greater participation in social life.

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The cry of the seagull, "Man Plant"

"Man Plant" is one of the most difficult chapters and I think that raises the tone of the debate by reflecting on the many attitudes that sometimes the medicine and education have on the people sensory deficits. In this chapter, her mother says of a possible "miraculous intervention" that transforms the deaf in hearing: the cochlear implant. Although touted as a remedy highly valuable, is but a machine, yet another form of violence against children deaf. There is nothing that proved beneficial to emphasize that remedy, omitting the severity of organic and psychological consequences that some recipients of the system complain. This is a major symbolic step in which metaphorical Emmanuelle turns to the ladies of the system: "As usual, she waves the flag of science, of progress. But it ignores the human being deaf is talking about. His psychology, its culture. Ignore the future of the little deaf seeking to amend. "
" We are a minority of profound deafness at birth. With a particular culture, a particular language. Doctors, researchers, all those who want to make us

the hearing as others send me into a rage. Becoming deaf means destroying our identity. Will that tuttto children at birth are no longer "deaf" means wanting a perfect world ... Why not accept the imperfections of others? Everybody has. "

She, through her words, underscores the fact that the aid is to be reserved for those who have lost hearing throughout life, because they are aware of the value of their loss, but you must observe the children born deaf, granting them the freedom to choose which of the two worlds belong.
Sign Language has a history marked by battles fought so long and is claimed to be recognized. Subsequently, however
in Europe has been denigrated as an "ape language", while overseas it has developed and took shape through the establishment of schools that have ensured the spread.
"So the children have been forced to articulate the sounds that had never heard and never would have heard, making them underdeveloped. Doctors, educators, churches, the hearing world has coalesced against the world of the deaf of us with incredible violence. Only the word reigns supreme "