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Tabbouleh. The


In Arabic means "a little spicy." Dish native to the mountains of Syria and Lebanon, has become one of the most popular salads of the Middle East. The Turkish version is known as kısır. A similar dish is known as the Armenian eetch. In Cyprus is known as tambouli. In Lebanon, the region around Hauran and in the Bekaa Valley was regarded as particularly suited to the burghul. It 's a cold dish easy to prepare, ideal when you are many. Colorful and tasty does not need a long preparation. As recipe is very simple, the hardest part is finding the burghul, that is a sprouted wheat that is dried and coarsely chopped. If you do not find the burghul can replace with the couscous.

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And finally. . . . a pointed swipe

Good Sunday morning to all .. I hope the taste of the book "The cry of the gull" I liked them.
I especially liked this book because the author talks about his life, sparing polemical accents. Criticizes those who claim to respect the rights of disabled people, but in front of deafness as a form of more subtle deficits because they are less clearly visible, showing attitudes of rejection and misunderstanding in an attempt to deprive the deaf of their unique and peculiar form of expression. In so doing deafness assumes all the characteristics of 'disability and is the subject of discrimination is both hypocritical.
accepting the difference and, therefore, the singularity the expressive manifestations of the deaf, the two worlds, that of the deaf and hard of hearing, may come into contact and hope to integrate in the recognition and respect for real.
To do this the study of LIS, and the work of interpreters should be valued and supported in schools to ensure the highest possible education, encouraging their greater participation in social life.

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The cry of the seagull, "Man Plant"

"Man Plant" is one of the most difficult chapters and I think that raises the tone of the debate by reflecting on the many attitudes that sometimes the medicine and education have on the people sensory deficits. In this chapter, her mother says of a possible "miraculous intervention" that transforms the deaf in hearing: the cochlear implant. Although touted as a remedy highly valuable, is but a machine, yet another form of violence against children deaf. There is nothing that proved beneficial to emphasize that remedy, omitting the severity of organic and psychological consequences that some recipients of the system complain. This is a major symbolic step in which metaphorical Emmanuelle turns to the ladies of the system: "As usual, she waves the flag of science, of progress. But it ignores the human being deaf is talking about. His psychology, its culture. Ignore the future of the little deaf seeking to amend. "
" We are a minority of profound deafness at birth. With a particular culture, a particular language. Doctors, researchers, all those who want to make us

the hearing as others send me into a rage. Becoming deaf means destroying our identity. Will that tuttto children at birth are no longer "deaf" means wanting a perfect world ... Why not accept the imperfections of others? Everybody has. "

She, through her words, underscores the fact that the aid is to be reserved for those who have lost hearing throughout life, because they are aware of the value of their loss, but you must observe the children born deaf, granting them the freedom to choose which of the two worlds belong.
Sign Language has a history marked by battles fought so long and is claimed to be recognized. Subsequently, however
in Europe has been denigrated as an "ape language", while overseas it has developed and took shape through the establishment of schools that have ensured the spread.
"So the children have been forced to articulate the sounds that had never heard and never would have heard, making them underdeveloped. Doctors, educators, churches, the hearing world has coalesced against the world of the deaf of us with incredible violence. Only the word reigns supreme "

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Pizza in seven layers.


Ministerial Decree of 16/06/2010 MIPAAF Pizza in the seven layers has been listed in the National Traditional Food Products (PAT). The
Pizza in seven layers, that the territory may also take the name of "Pizza in seven show 'or' Pizza of the Day of All Saints', takes its name from its characteristic layering in" seven layers, "each of which topped with various ingredients such as sugar, raisins, toasted almonds and chopped, olive oil, grape mustard, pine nuts, cinnamon, peel of citrus fruits, vanilla, with possible addition of pure milk chocolate to obtain the shape of a pizza (sweet) stuffed.
The confectionery product typical of the Christmas period, or, as is illustrated by one of its names, the feast of All Saints, is an important product of the tradition of Cerignola. The recipe is, in fact, been passed down through many generations and already appears in some historical texts, local author Luciano Antonellis since 1964.

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"the cry of the gull

good Sunday .. still continuing with the book" The cry of the gull-taking by some chapters of the phrases that I think are relevant.

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"For me, the sign language is the voice, the eyes are my ears. In all honesty I do not miss anything. And 'the company to make me a handicapped, to ensure that depend on the hearing: the need to be translated a conversation, the need to call for help, the inability to directly call the doctor, the need for subtitles on television, it happens so rarely. With a bit of Minitel, a bit of subtitles, I, we, the deaf, we might have a little easier access to cultura.Non there would be more disability, more blocks, plus borders between us. "

Above all, she reiterates can not stand the concept of oral teaching. pedagogy sets high that she was not suffering. The Laborit in these chapters deals with the conflict between what she calls two worlds: the deaf and those of deaf. Believes and hopes in the possibility of a dialogo.Ma his criticism in my opinion should not be underestimated, is that the effort required for such communication increasingly falls on deaf ears.

In the next post I will talk about a chapter that I found very interesting, "The Lord of the plant." Hello everyone, still good Sunday. to the next post.

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still go ahead with" The cry of the gull

The initial chapters describe all its hardships and all that she felt as a child, the relationship with his mother and his way of communicating through a language that she herself called "umbilical code ".
Through the eyes could feel all the sensations that the other felt. He tells how through the body could feel the music and its vibrations. The uncle gave her a guitar for her biting sense the vibrations that the tool produces. His perception of life was distorted to the point that she was convinced that there were no other deaf people, both adults and children. Despite all the chapters are extremely interesting and worthy of attention, I prefer to take greater account ultimi.Questi are loads of rebellion, anger and thoughts that I consider very important in teaching. So the next post transcribe what are his thoughts on the difference between hearing and deaf.

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"the cry of the gull .... more ..

Good morning, I go ahead with the description of the book "The cry of the gull" ...
Along the way (taking the previous post) there have been the humiliation that led to adolescence full of anger. Strong humiliation at the age of 13 years caused by a misunderstanding causes terribike venfa dragged into the police station. There, nobody cares about what it means, its groped to give an explanation, his needs and his need to talk to parents to warn them of what is happening.
So pass the night in jail until the next morning is to get her father. Injustice suffered brings back the solitude she felt as a child: the time when the hearing world was a mystery, characterized by multiple misunderstandings.
"If I had been given the opportunity to speak according to my pace, with my voice, if he had met the person I am, that a combination of misunderstanding, then injustice would never be produced "
" You were wrong about me, I had exchanged underneath, for a delayed affected without understanding, and I was fully aware of their contemptuous behavior. I was wrong. " All
the incident leads to the rejection of the rules, parents and trespassing, but most reject the new school that prohibits the use of sign language, which is still prohibited by law.
then fell in love with a guy hard and violent disappoint you. Having realized that the road taken is not that Guist, decided to resume his studies and impagnarsi for graduation, discovering his passion theater.

's so that, while not being able to hear, it becomes able to communicate all his art through the movement of the hands.

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A wonderful book: The cry of the gull.

Have a good Sunday, in this post (and subsequent) I want to tell you about a wonderful book. The book I chose is titled "The cry of the gull" written by Emmanuel Laborit. I will begin with a general descizione go into the book and take back this party and the latter 's what I thought were most important. Above all, will highlight the notes that the author spares no controversy, and in my opinion I think is constructive.
The author is a girl with a severe auditory sensory deficit. In spite of his condition, he won the prize in 1993 and subsequent years Molier writes "The cry of the gull as well as pursue a career as an actress. This book was recommended in 2005 while attending a training course as an interpreter of LIS from my teacher, Arabella.
The author recounts his life and it is as if the divide in two parts: one that goes from birth until the age of seven years and the second phase characterized by the discovery of sign language.
She tells of the enormous difficulties of communication that had to be small, but at the same time, the very strong desire to do so. He wanted to understand what was happening around him, what made her different from others, but all of these questions have been answered only at the age of seven. At one point the father hears through the radio to express themselves is a deaf person who uses an interpreter that translates to high voice that he marks with his hands. The man is Alfredo Corrado founder of Visual Theatre, the Theatre of the Deaf of Vincennes. Talk in Washington of the existence of 'Gallaudet University, which is reserved for the deaf. This thing has shocked everyone as never before that his father had heard about the existence of a language that might emerge from silence to his daughter and that would enable it to communicate. The father rages against his colleagues, doctors, compared with pediatricians, compared to speech therapists and teachers who reported that only a spoken language could help her daughter to emerge from isolation. Since I have access to that language becomes clear to all Emanuelle but above all realizes that having an identity. Until then, he spoke of himself in third person. In fact, for those who are born with their name at the head (perhè heard several times) as a continuously repeated by the parents, it is difficult to figure out what you can try in his situation. Once learned his new language, because the language of signs is a real language, not a simple code, Emmanuelle begins a second life.
continue the description of the book in future posts. Hello everyone and happy Sunday.

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Curiosity about deaf culture: Information Sharing

Good evening to all, in the post this evening I will speak of the "Information Sharing". If a person were to arrive late for a lesson universutaria, what would you do entering the classroom? Most people would take place silently. And that would be considered polite behavior. During a lesson in sign language instead, this behavior would not be very appropriate. In addition to entare without disturbing the person you would expect a brief explanation of why you are late. He could tell as briefly as possible, "I'm sorry for the delayed trigger: I missed the bus." Sharing information is a rule for the deaf community, especially when there is a change in habits or expectations, an explanation is necessary.
The reasons for which they have arrived late should not be seen as an apology, but rather as a way to talk.
Why is it so? Deaf people have formed a community with an atomic level of cohesion and mutual support. As you might expect, this community tends to encourage a greater sense of familiarity. This is evident from the type of shared information. Deaf people in everyday conversations share a wide range of information on their daily lives, speaking of family, friends, what they did, news and events which affect the community.
You must learn to share more information about yourself when you talk to deaf people, those who usually are shared with hearing people who are not close friends.
This may seem like a small difference between the deaf and the deaf culture, but it is not true. As you acquire familiarity with the LIS, you will begin to appreciate how to keep others informed of the impact in proportion to the depth of the relationship established with deaf people and their communities.
For example and give good information:

• If you are late or need to leave earlier, you should inform others and to motivate
• When you are going to go away in a group situation and should be done in order to make it known to others, and not just one person but many people who know.
• If you are away for a short time, you should tell someone where you are going and when you return.

If you get up and go away during a casual conversation, even if you are not directly involved, is likely to be asked someone in the group about that particular action. If you have previously alerted someone in the group will be informed by the group and the conversation will continue as normal. This will maintain the expected level of shared information.

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When using the finger spelling?

Good Sunday! Today as usual There is fog and humidity here in Rovigo and I take this opportunity to write a post dedicated to the use of finger spelling. In some previous post but today I've already talked to my reference book (Method VISTA group Silis Mason Perkins Deafness Fund) I found very interesting depth.
When there are two languages \u200b\u200bin a community, the language of the majority culture may influence the language of the minority culture. One of the ways in which LIS is influenced by the Italian is the presence in LIS finger spelling of some words in Italian.
In general, finger spelling is used:

• uncommon proper names or foreign
• some words of two or three letters.

NOTE: The names of person who is most common in cities (eg. Paul, Maria, Naples, Milan) in LIS have specific signs.
Strategies for finger spelling

1. When you see a word in finger spelling, try to see the features of shape and movement of the word instead of trying to see the individual letters. Read the entire word as we read a printed word.
2. When signs of your time in finger spelling a word sure to keep your hand slightly to the right and below the chin. Keep your elbow down, close to the body and the soft arm.
3. When working on finger spelling signs fluidity of the movement and fusion forms of the hand in the whole word, rather than trying to articulate every single letter. Avoid "isolate" each letter.

Remember that finger spelling is not a substitute for the LIS. Do not type a word as the first opportunity to express a concept you do not know the sign. Rather than use the index, description, gesture, mime the sign, whatever, but not the finger spelling.

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deaf culture: The name signs in

Good afternoon everyone .... as they say "with the epiphany all parties go away" so I'm back with my post .. the purpose? close as possible to the hearing to the deaf world. After I focused enough on that which is the grammar, now I want to deepen the culture of the deaf. Did you know that every deaf has its own name? different from that of baptism? And yes! that's it, I was given one to me, when I approached the deaf community! :).
Any person, deaf or hearing, which comes into contact with the deaf world will soon be identified with a name that also marks SIGN NAME. The children of deaf children receive the family name signs.
names on signs are used to identify and refer to persons both present and absent. The names on signs are not used for direct references. There are descriptive signs or arbitrary and not descriptive. The first identifiable a person through its own unique physical character linked to its social role, his work, or through a particular skill or difetto.I names do not express an arbitrary signs that identify the individual quality, are often inizializzai: it is signs that use a letter in the name of the person (usually one or more initials) to make his name in signs. So a name signs for a last name beginning with the letter O can be represented by the letter of the alphabet O manual.
names on signs are generally attributed to a deaf person, people usually do not invent your own name in signs. When you submit should first enter the full name in finger spelling and then add the name in signs.
A person can have in life signs in more than one name, one that has been attributed to school and later one that is given at work or at the club. In addition, the descriptive name signs Piò all'inerno be handed the family and thus become arbitrary, since the person who inherits it no longer possesses the characteristics described by the name signs.

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The wild hop.


It 's the name of the excellent blog Antonella, who has pulled together all the bloggers talking about the kitchen and overlooking the Mediterranean on its shores. The result: a cookbook of dishes varied, colorful and delicious come from Turkey, Cyprus, Syria and other countries has highlighted that beyond all the wonderful differences, the dishes have in common the perfume of the same sea.

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Bread says. The


"Our Bread" is the result of decades of work Pedrag Matvejevic. The srittore in Italy is known primarily for "Mediterranean Breviary" and "Former World", two books that have profoundly changed the way you look at the Mediterranean and Eastern European countries. Matvejevic brings to his writing the echo of his land, the former Yugoslavia, and exile in France and Italy ..
It tells a great story, that of bread. A history full of poetry, art and faith. On the shores of the Mediterranean, from Mesopotamia to the tables of the world, the bread was the seal of the culture. Telling this story over the bread, Matvejevic speaks of God and men, history and anthropology, hunger and wealth, war and peace.
The book is enriched by a profound introduction of Enzo Bianchi and an invaluable afterword Erri De Luca writes: "Bread is the manna of the earth. Recounts the great wandering of wheat, the lengthy selection and specialization transmitted by generations."